+- Rise of Kingdoms (600-400 Bc)

ORIGIN

The end of the Vedic Age (1500 BC-600 BC) was followed by the rise of small kingdoms and republics in the northern parts of India and especially in the Gangetic plains of Bihar. These small states later paved the way for large empires. The entrenchment of the caste system, which divided the society be-tween the rulers and the ruled, also facilitated the rise of these states.

CAUSES

The earlier Aryan societies in India were tribal in context. Tribal chiefs, whose office was not hereditary, ruled these tribes. The criterion of selection was the number of cattle (cows in particular) a person owned. Clans often fought with each other over the control of herds of cattle. As the population of the tribes grew, their needs and aspirations also began to rise. In the course of time, the erstwhile small settlements grew into large settlements and managing large tracts of land became a problem. Soon these societies saw the rise of a ruling class, which belonged to the Kshatriya (warrior class) caste.

The strength of the early Aryan tribes was derived from the Jana (people) and not the Janapada (land). During the latter part of the Later Vedic Age (1000 BC-600 BC), all this changed with the rising influence of the Kshatriya (warrior class) caste and the Brahmin caste (priestly class), which took the reigns of the society in their hands and marginalized the other castes. The Kshatriyas and Brahmins worked in tandem and began to exploit the people belonging to the lower castes.

However, there was also a rift between the Kshatriyas on one hand and the Brahmins on the other hand. The rising influence of the Brahmins began to collide with the rule of the Kshatriyas, who formed the ruling class of each kingdom or republic. The Kshatriyas were alarmed by the rising power of the Brahmins, but they could not do much as they required the services of the Brahmins in all religious rituals and state occasions. The rise of Buddhism and Jainism during this period was a natural outcome to counter the threat of the Brahmanical Hindu order, as the founders of these religions were themselves Kshatriyas or warriors.

THE FIRST KINGDOMS

In the course of time, small settlements grew into small kingdoms and republics. A republic is that form of government where the power is held by the people or a group of elected people or elected chief. The concept of hereditary kingship is not present in republics. The main ruling class, which held the power of these republics, was the Kshatriya. Non-Kshatriyas were not a part of the ruling class in these republics. In the 6th century BC, 16 small territorial states or Mahajanapadas were formed. Of these 16 states, Magadh, Kosala, Vatsa, and Avanti were powerful. These various states constantly fought with each other for over a century to prove their supremacy.

THE KINGDOM OF MAGADH

The state of Magadh gained the upper hand over all other territorial kingdoms under the able leadership of Bimbisara (542 BC-493 BC) and his son Ajatshatru (493 BC-461 BC). The victory of Magadh over other states was predominantly a victory of the monarchical system. The rise of Magadh and the decline of the states with republican form of governance laid the foundation for hereditary system of governance.

The kingdom of Magadh was spread throughout a large area of the Gangetic plains. As this region had large deposits of iron ore, Magadh made ample use of it for making weapons and agricultural implements. Iron weapons strengthened the Magadh kingdom, while agricultural tools were used to extensively clear forests and bring more and more land under the plough. All this added to the material wealth of Magadh. It also took control of large stretches of river Ganga, which was used as a trade route. Ajatshatru was succeeded by his son Udayan (460 BC-444 BC), who established his capital in Pataliputra (present-day Patna). The first archeological evidence about large-scale architectural activities comes from this city.

CONTRIBUTION

The position of the king became important during this time. He not only protected the people but also upheld the sacred Law or Dharma. In the Republics, the people elected the ruler. However, in the kingdoms, the Brahmins (priests) sanctified the rule of the king (who was a Kshatriya) and promoted him not as an ordinary human, but God. The Brahmins endowed the king with God-like powers by performing certain religious ceremonies. Thus the people of the upper caste, the Brahmins and the Kshatriyas, usurped the power in the Kingdoms and did not allow the people of the lower caste to have their say in the affairs of the state. The king was surrounded by a group of ministers who help him govern the state. The king maintained an army and was responsible for collecting taxes.

With the rise of kingdoms and republics, more and more villages and towns emerged. The economy of the state depended on the taxes collected from the people. Towns like Ujjayini (Malwa), Bhrigukachchha (Gujarat), Tamralipti (Ganga Delta), Shravasti, Kaushambi, Ayodhya (Uttar Pradesh), Champa, Vaishali, Pataliputra, Rajagriha (Bihar), and Pratisthana (Deccan) came up during this time. Towns became craft centers and capitals of the early kingdoms and republics. Trade and commerce also helped in the rise of towns and barter system was common. River Ganga became an important trade route.

The society was strictly divided on caste lines: the Kshatriyas (warriors) were rulers, the Brahmins (priests) upheld education and religious activities, the Vaishyas (traders) carried out trade, while the Shudras were laborers and farm workers. A fifth caste-that of the untouchables-also grew, who were looked down upon as they had to perform menial jobs. The people of the upper caste asserted their authority on the others and did not allow them to rise.

AFTERMATH

After the death of Udayan, the kingdom of Magadh declined rapidly and was replaced by the Shishunaga dynasty, which took over in 413 BC. However, the Shishunaga dynasty did not last for more than 50 years and the Nanda dynasty took over. The Nandas kept a huge army and are described as the first empire builders of India. Chandragupta Maurya, who was the founder of the great Mauryan dynasty, overthrew the Nanda dynasty.